“What’s in a name?” asks Juliet to the night sky. “That
which we call a rose by any other name would smell just as a sweet.” She has a
point. What is a name, but a conventional piece of language, a collection of
arbitrary sounds attached to us at birth. Names are just words, words just
puffs of air. They mean nothing but what we ascribe them to mean. Why does it
matter, what we are called, or that we are called anything at all? While some
of us are eccentric enough to slip in and out of names and identities
throughout life, the vast majority of us are saddled with a moniker at birth,
officially to be changed only through a fee and court order. We do not choose
our names, mostly. Our parents choose for us, but what do our parents know of
us to pick good names? Just scrunchy blobs of newborn flesh, how are parents
supposed to pick the perfect sounds to identify us?
Socrates
and Cratylus debated the question of whether there were “true names,” sounds and
syllables that represented and connected to a person’s true “essence,” a word
that described them so perfectly that to know a person’s name was to know the
person truly. They, along with the modern branch of linguistics, eventually
decided this could not be how language works, and of course it is not. Words
are not intrinsically connected to the things they signify. The names given us
at birth are less like skin, attached to our being, and more like clothes,
artificial additions. And like clothes, some names fit like gloves, others fit
like baggy sweaters. Unlike clothes, names cannot be changed so easily, and
sometimes the infant who snuggled in the warmth of their childish name must
grow into the adult constricted by the too-tight fabric. If only names could be
shed as easily as clothes, or shed entirely. What’s in a name, really? Perhaps
it is a relief to some, knowing that their name, and whatever conventional
baggage comes with it, is not actually a part of who they are. Names are signs,
not realities of identity.
And yet,
the first act of brutality the Nazi’s inflicted on inmates of those infamous
concentration camps was to strip them of their names. In place, inmates were
given numbers tattooed into their very flesh. There is a reasonable logic to
this. Numbers are markers of identity too. Numbers can be even more individual
than names; there can be an infinite amount of numbers without ever repeating,
whereas one class of twenty kindergartners can have two Johns or three Marys.
But reasonable logic doesn’t negate the fact that a number instead of a name is
dehumanizing. Even de-biologizing. We name every living thing—the family pet,
the flowers in the garden, even the algae scum on the surface of a puddle in
some squalid bog gets a name (chlorella,
what a beautiful name at that). To take away a person’s name and replace it
with a number is not just to deny their humanity, it is to class them with the
inorganic commodities bought and sold by bar code identification. Some things
may be identified by number, but living souls need a name.
However arbitrary or ill-fitting
our names may be, like all of language, names have power and significance because
we believe in their power and significance. Our magic stories, fantastical
semiotic reflections of how we imagine the real world could work, are rife with
names of power: names that can summon demons, names that can control the wind
or call a storm, names so evocative of dreadful evil that they must not be
named. Names can be so sacred we don’t use them at all, but instead use
honorific titles. While we can talk all we want about sticks and stones and
words not hurting, it just isn’t true. Words matter, and the most significant
words we have are the ones that have the power to identify us. To name us. We
crave to be known by our names. To be called by our names. In the few instances
of scripture we have where God the Father has spoken to man, he has called them
by name: Adam, Moses, Joseph. To be called by name is to be known, or at least,
acknowledged, a type of knowing.
Perhaps that is why I went through
such a period of mourning when I changed my last name after marriage. I’d
disparaged my maiden name while growing up. Smith. Could there be a more
common, more unimaginative, more bland name in existence? My shallowest fear in
life was to become a teacher before I got married and have to listen to my
students call me “Miss Smith.” And yet, and yet! That name had been my identity
for twenty-one years. That name tied me to the only family I’d known, to my
father, and to his father before him, and his father before him. It was a name
rich in legacy, a name of prophets and presidents. Though my lineage did not
change with marriage, I still felt a severing, a wondering if I could claim my
noble ancestors now I didn’t share their name. Would my children feel the same
connection to that heritage if they never bore the name Smith? It felt like
losing a part of myself, and I mourned that loss.
I considered keeping my last name
(and confession, I did keep it as a middle name, but the strange place and
powerlessness of middle names in our society is a topic for a different essay).
However, if I had to go back and do it again I would still change my name,
because I recognize how my new last name represents the new family unit I have
built. It connects me deeply to my husband and my children. Tanner (a name, I
might add, barely one syllable more interesting than Smith if no less common
and unimaginative) is the name that unifies and identifies us as a family. It’s
a powerful thing, to share this common family name. It binds us together. I
wish the burden of losing and changing names and identities didn’t fall so
heavily upon women in our culture, didn’t reinforce so much the paternal
connection. I wish my name represented all the lost maiden names from my
maternal line, the Nortons, the Prices, the Warrs… but hyphenated names are an
in-elegant solution. The only perfect situation happened to my Grandma Donna
Smith, who married her third cousin once removed, my Grandpa Mitt Smith, and
never had to change a thing. Of course, we can’t all have looping family trees
like that, or the species would be in danger.
The significance of last
names, the connection to family, define people in a very specific way, but
first names are another matter. If Socrates’ “true names” exist, names that
define the true essence of who we are, we would expect to find them in the
first name. But if first names actually reveal anything about anyone, it is
more about the parents giving the name than the child receiving it. Did my
mother have any clue that the name “Suzanne” was a French version of the Hebrew
word for “lily”? Did she believe that flower possessed any essential connection
to the babe in her womb? No. My mother gave me my name for the entirely
unromantic reason that my due date was originally on the birthday of her
favorite college roommate, who happened to be named Suzanne. Of course, then I
actually came two weeks late, so the date was irrelevant, and I’ve never in my
life met my namesake, which generally makes me question how strong their
friendship actually was (if you name your child after someone, don’t you think
they’d be an important enough person in your life to actually meet up with
occasionally, and introduce said child to?). So for all intents and purposes, I
consider my mother’s choice of my name to be arbitrary. Practically
meaningless.
And yet, and yet… When I stumbled
across the etymology of my name in a baby book years later, I felt a spark of
recognition. I felt the clothing of my name, at times in my past too tight or
too baggy, to slide in comfortably around my skin. I had loved calla lilies
since I was little—pure and white, graceful curves, long and elegant. They were
the flowers in my wedding bouquet. And French had been my minor in college. I
did a study abroad in Paris. Now here was my name Suzanne, literally meaning
French lily. Fleur-de-lys. Could a
name be more perfect for me? Was it a true name? Or was it coincidence? Did my
name, with the power of some unbelieved magic, shape me? Predict me? Guide me
to become the essence it defined? Or was it just luck, me forging connections
to an arbitrary collection of sounds randomly assigned to me by chance? Is that
what all people must do who love their names? Find the connection, build the
identity, create the definition they want?
I decided I wanted to
name my first daughter Lily, as a way of naming her after myself without giving
her the name Suzanne. Maybe that’s a selfish thing to do? But how could I give
her a more significant and meaningful name? How else are parents supposed to
choose names for their children? How else other than chance, whim, liking the
sound of the syllables, the way it will look on some future theoretical resume,
the connection to some long-dead ancestor or some beloved celebrity, trying to
conform, trying to be unique, naming her after my favorite flower, myself? How
else to pick the single crucial defining symbol for a being who exists more in
potential than in experience? And, like all the other baggage parents pass
along, children must do their best to get along under the weight (or
weightlessness) of the name handed to them.
I had so many images in
my mind of what this daughter would look like, how we would go see the ballet
together every year, how she would let me curl her hair and we would wear
matching dresses, how someday we would go to Paris together, and how her
favorite flowers would be lilies too, simply because of her name, and the
connection it would give the two of us. Three years ago, I gave birth to that
daughter I’d been dreaming about, and I named her Lily. And she grew up to be
nothing like I imagined.
She is a force. Though
she be but little, she is fierce. She is strong and opinionated and stomps around
our house in her favorite pair of boots. She is passion and bursts of emotion
and has a flair for the dramatic. She looks nothing like me (she is 100% her
father’s child), and loves wearing princess dresses but only over pants. She
won’t let me touch her hair, so she runs around with wild stringy curls, little
more than bedhead. She will likely never take a day of ballet lessons in her
life (though I can potentially see her going out for softball, and honestly, with
the way I’ve seen her tackle her older brothers I believe she would make a fair
linebacker). She is the life of the party, the center of attention, color and
sound and explosion. She is the opposite of me in almost every way possible,
and yet the depth of my love for her takes my breath away. I stand in complete
awe of her fierce, beautiful, passionate little person, but I often worry she
will grow up resenting the name I gave her, for she is nothing like the quiet,
slender, elegant calla lilies I painted in a watercolor to adorn her nursery
before she was born.
We do not get to choose our names,
but even if we could, how many of us know what name we would pick? How to
choose a collection of sounds to represent our identity? Such a significant
weight for a symbol to hold! How does one choose the perfect name? Does the
perfect name exist? What do we do with the names we are given? Especially the
ones that fit like baggy sweaters or squeeze like too-tight T-shirts. Do we
suffocate? Do we chafe? Do we drown? Do we insist on nicknames or file legal
petitions to change them? Or do we learn to accept them? Do we let our names
define us, or do we define our names?
What I hope my daughter knows is
that while it may not be a “true name,” or a name that describes her essence
perfectly, it is still her name. She is not a number. She was loved enough,
cherished enough, to be given a name. Her name still holds power, still holds
meaning, still identifies her. There is still magic in her name. Maybe some
names “fit” better than other names, maybe some names feel arbitrary and
unconnected to who we want to be or feel we truly are. But also, maybe it’s
about making the connection. After all, a name’s meaning isn’t tied down. There
are a million ways to inhabit a name, to find the connection, and make it fit.
I wasn’t always sure my name defined me. Maybe my daughter will find her own
reason to love her name. Maybe she will love the connection it creates between
the two of us (a mother can only hope). Or maybe she will find some other way
entirely to connect her name to the essence of her identity.
I am the calla lily, but
there are other varieties of lily. She can be the tiger lily.